Faith and Politics: Debunking the Lie – Part II
We Do Declare
The Declaration of Independence at its outset has two appeals that mention God. One is in the first paragraph to which it states:
When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
In this they appeal to the right they have for the separation, namely that which is seen in nature and set about by God who is the power behind that nature.
The second mention comes very close thereafter:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
Again, God is in
voked, this time as the Creator. God alone is presented as the progenitor of inalienable rights, not man or governments. When looking at this, we immediately see the presuppositions that were brought to the table:
1. There was a God.
2. There was one God.
3. That man was created by God.
4. God was the source of liberty, the ability to pursue happiness, and life.
So, from the beginning, God was the one these men appealed to form their political system. Furthermore, in the writing of the First Amendment, one of the rights that are protect
ed is that of religion:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exerc
ise thereof…
It is therefore apparen
t that God and religion is a part of the political system in as much that the nation was founded on the appeal to God and that person cannot be compelled by the government or law to go against their conscience which is based on their faith.
Conscience and the Law
True faith is one that permeates the life and conscience of an individual. As it says in the Bible in the book of James 2:17:
Even so faith, if it hath not works, is dead, being alone.
Faith, when it’s genuine, shapes the conscience of a person. Not only this but it shapes their whole worldview. So, when a law, policy, or edict is passed in the political realm that is anathema to their faith, it’s also anathema to their conscience. This will force them to take an opposite view or different take based on their conscience which is shaped by their faith.
False converts and secularist perpetuate the lie that the two can be separated because they don’t have true faith. Faith is not only a belief in God or whatever you believe in. True faith translates into living in accordance with that faith, not just saying you have it but living in the exact opposite way your faith espouses.
In addition, the Moral Law (which God created), put within everyone, is a law that innately tells us what’s right and wrong. Though some may not have faith in God, they may form their beliefs in accordance with the Moral Law. This is then assimilated into their conscience as well. This explains how atheists can still do and believe things that are right.
So, any man or woman who is put in a political office will make, create, and support laws based on their conscience (or lack thereof) which is shaped by their faith whether that faith involves God or not. As such, politically, it’s impossible to abandon and separate your faith from your politics. They are inextricably tied together.








